STOP Before You Even Start

No, this isn't about chemo.  Although feeling lousy from it has allowed me lots of time read.

I'm embarking on reading the 800-plus page grand jury report released by the PA Attorney General concerning priestly sex abuse in Pennsylvania, which has dropped like a bomb in the media.  Along with the news about Cardinal McCarrick, who, I think, was my archbishop at one point but I can't remember.  Bishops come, bishops go.  Most of those who were pope/cardinal/bishop when I converted are in the realm of very gone and have answered for any sins to another Judge.  But I figure that if I'm going to miserable I might as well add long documents read on a computer to the misery.  And try to offer it as penance.

I always notice that when stories like these hit the news many of the finger-pointers and superior-than-you-revilers are the same ones who dance to the gay pride, must-bake-a-cake, anybody-can-use-the-bathroom-they-identify-with tune.  "Pedophiles pedophiles!" they chant.  And yet the most in-depth study done to date after the Boston scandal, the John Jay Report, clearly found that 81% of the known incidents of alleged sexual abuse were male on male.  Psst - that's called homosexuality.  51% of the victims were between the ages of 12 and 15.  Another psst - that kind of homosexual is called a "chicken hawk" in gay slang.  You can look it up over at the gay wiki - I'm not posting that link.  But people work hard to ignore that because, like so many other things, it doesn't fit their narrative.  And they probably got all upset about the Vatican declaring that no known homosexual should be accepted into seminary because oh the poor gay guys are just trying to serve.  Well, a bunch apparently HAVE gotten to serve, so put up or shut up.

I noticed with interest from a summary of the John Jay Report that "The number of alleged abuses increased in the 1960s, peaked in the 1970s, declined in the 1980s, and by the 1990s had returned to the levels of the 1950s." Gee, I wondered what happened during the 1960s?

Note I use the words "alleged sexual abuse." The #MeToo blow up worried me - all it takes is allegations and your life is destroyed.  Sure Hollywood is sexually corrupt, but everything has gone to a "guilty until proven innocent" footing.  Accusations can be an effective weapon of destruction. Remember Salem?  Funny how the accused tended to be people who had crossed the accusers or their families at some point.  I guarantee you that there are plenty of people out there, including those who call themselves Christian, who will make false accusations just because you pissed them off.

A criticism of the report I'm going to slog through is that it's all accusations with no supporting documentation.  Perhaps that will come next with prosecution.   Accusations are not the same as truth.  If there is evidence of crime then any priest or bishop involved should be defrocked immediately and any civil action against them should be pursued.  It's not a time to whine about the poor gay guys, either.  Any known homosexual in Holy Orders at any level should be defrocked.  Unfortunately, sex crimes tend to have a statute of limitations.  And I don't know if the Vatican still actually has any authority over a priest once they are defrocked.  The fact that they've been defrocked doesn't mean they can't move around and celebrate the Mass anyway - they actually have the equivalent of BOLOs that go out sometimes because a former priest is doing this and trying to gather a congregation.

And, by the way, a Philadelphia judge (you know, that city in the state where that great big mostly homosexual abuse scandal happened) has ruled that religion-based adoption agencies cannot refuse to adopt to homosexual couples.

Now I get to the STOP Before You Even Start.  Like I said, I'm getting lots of reading done, including comments at news sites.  One of the common comments basically is "If priests could get married it wouldn't happen."  Just STOP right there.  That is so shallow that people who otherwise recognize that we have a societal problem should be slapped hard across the face the instant they say it just for a stupid penalty.  (If you don't recognize that we have a cultural problem then you are dumb as a post and a part of the abuse problem.)  At the very core of our culture is "I want what I want" and "Sex is god."  And one thing that the news does not report, including the so called conservative sites, is that Protestant churches are in the midst of their own sexual abuse scandals.  That takes about one minute of searching on "protestant sex abuse."  You hit sites like http://stopbaptistpredators.org/index.htm and http://reformation.com/ and articles like "The Silence of the Lambs."   But I have no patience for shallowness so deep that it thinks a guy being able to bang his honey anytime he wants is a solution to this illness.  My family has WAY too much experience with married abusers to have any illusions about marriage and predators.

There isn't a bit of this that should be unexpected. The "sexual revolution" declared that sex is a pleasure game, nothing more, that everybody had a right to that pleasure, and that the rules were old-fashioned, Victorian, and should be disposed of. Well, If YOU aren't bound by rules you don't like, if there are no eternal absolutes beyond what YOU choose, NOBODY ELSE is bound by rules THEY don't like! If I say it's immoral to shack up with your honey or have sex before marriage, you tell me to sod off - I'm old fashioned, I don't have the right to force my morals on you, I'm way behind the times. Well, guess what? Pederasts that like sex with altar boys or young seminarians have told YOU to sod off. THEIR rejection of rules say it's OK, just the same YOUR rejection of rules says its OK to do what YOU do.  You don't get to cry about abused alter boys.  You helped it happen.

Trapped in the Garden of Beasts

In between work work working and run run running I've gotten a little reading in.  After several strike outs from various $1 bins I snagged a copy of Erik Larson's In the Garden of Beasts from the local used book shop.

The book follows U.S. ambassador William Dodd - a mild mannered history professor who became ambassador in 1933 basically because he was the only one who didn't turn Roosevelt down - to a Germany in which Adolph Hitler was just coming to power but which still presented a face of beauty and culture to the world.  Appointed Chancellor in  January 1933 by President Hindenburg, Hitler wasted no time in moving to consolidate power.  Yet, throughout those early years when the oppression, the propaganda, and the violence grew, the thought remained that Hitler would not last.  He couldn't possibly succeed.  It all was just too obviously insane.

Dodd, initially taken with Hitler's seemingly sincere desire for peace, held out hope for a while.  But in the end, he stopped meeting with Hitler, seeing him for what he was, but like so many others, still holding onto hope that he couldn't possibly last long.

Ambassador William Dodd in Berlin, 1933

The U.S. already had its hands full with the Great Depression - getting mixed up with conflict with Germany was the last thing Roosevelt wanted.  Dodd's position required that he handle Nazi thug attacks on Americans, watch the regime carefully, and try to convey to others the horror he saw coming - a horror that was descending not just on Jews but on any group that the Nazi party viewed as "other" and as dissidents.

Dodd also had a wild daughter, prone to love affairs and scandal, which made his job doubly hard.  

It's a good read - I highly recommend it. 

Dodd watched the position of Jews in Germany deteriorate into the evil we know as "The Final Solution", but Hitler and his minions weren't picky about who they unleashed hell on.

The post World War I Catholic Church in Germany claimed 20 million members and 20,000 priests.  Its political interests were represented by the Catholic Center Party, which had been launched in 1870 in opposition to Bismark's Kulturkampf.  There was an active Catholic press, Catholic labor unions, and a Catholic Youth Organization with 1.5 million members.  Initially, like so many others, some Catholics viewed Nazism as a potential ally against the spread of Communism.  But by 1931 various regional bishops were condemning the Nazi Party.

Hitler moved swiftly after his appointment.  By March 1933, the "Enabling Act" had given him virtually dictatorial powers, and his Gestapo, SS, and SD used terror and brutality to remove opposition.  Dachau was opened in March 1933 and thousands disappeared into it.  In July 1933 Germany officially became a one-party state.  As dissidents were jailed and killed, the Christian trade unions were dissolved.  Constant pressure was applied by the Gestapo, who rounded up hundreds of priest for speaking out against anti-democratic changes and against the persecution of Jews. Thousands of members of the Catholic Center Party were jailed and sent to concentration camps.  In the face of that, some bishops agreed to permit church members to join the Nazi party.

Dachau, 1933

Wanting a formal document establishing the legal status of Catholics in Nazi Germany, Pope Pius XI signed a concordat with Hitler on July 20, 1933.  As with all agreements he signed, Hitler then ignored it and the persecution went on.  Any who opposed the Nazis were arrested and executed for "crimes against the state."

On June 30, 1934, the Night of the Long Knives was unleashed.  It was a bloody purging of political opposition, including the leadership of the Brown Shirts, whose thugs were no longer useful to Hitler.  Among those who died that night was the president of Catholic Action in Germany, Eric Klausener.  He had delivered a speech against the regime to the Catholic Congress in Berlin earlier in the month.  Klausener was shot in the back in his office and his entire staff was sent to concentration camps.

The "Editor's Law" of December 1933 required all editors to joint the Literary Chamber of the Third Reich.  Rather than print Nazi propaganda on issues such as forced sterilization and euthanasia, Catholic newspapers and publications closed.  At the start of 1933 there were more than 400 daily Catholic newspapers.  By 1935 there were none.  In 1941 the government shut down the remaining diocesan weekly papers and Catholic journals.

The Hitler Youth became mandatory for all German boys and girls in 1936 - all other youth organizations were abolished.  Parents who sent their children to Catholic schools were required to appear before authorities and publicly declare why they were betraying the regime.  By 1939, more than 10,000 Catholic schools had closed.

Yet still Catholic voices spoke out.  Pius XI led with his encyclical Mit Brennender Sorge ("With Burning Concern"), condemning the elevation of race above all.  Catholic bishops delivered sermons that condemned Nazi anti-Semitic propaganda:  from the cathedrals of Munich, Munster, Berlin, Breslau, and Cologne the Nazis were attacked.  The Nazi response was to arrest hundreds of German priests, lay-brothers, and women religious for show trials.

Martin Bormann made the Nazi position on churches clear in a decree for regional party leaders in 1941:

"More and more the people must be separated from the churches and their organs the pastors...  Just as the deleterious influences of astrologers, seers and other fakers are eliminated and suppressed by the State, so must the possibility of church influence also be totally removed...Not until this has happened, does the state leadership have influence on the individual citizens."

The need for Nazi separation of the people from their churches was demonstrated in the Netherlands in 1941 when Catholics took part in strikes and protests against the Nazi treatment of the Jews.  The Nazis declared that all Jewish converts and Jews married to Gentiles would be exempted from deportation if the opposition stopped.  The Archbishop of Utrecht refused.  In response, all Catholics of Jewish blood were deported.

Dachau alone housed 2,579 Catholic priests, along with unnumbered seminarians and lay brothers.  1,034 priests died in the camp.  The Nazi hatred of Poland and its ruthless destruction and enslavement of its people sent nearly 5,000 Polish priests into concentration camps such as Auschwitz, Sachsenhausen, Mathausen, and Buchenwald.  Thousands of nuns were also sent to camps  or killed along the way.

Written by a survivor of Dachau's "Priestblock"

And in a tiny nation-state less than a half kilometer square in Italy, Catholics worked to protect those against whom the Nazis had turned their most vicious hatred.  But that's a blog for another day.